An Other
An Other Beispiele aus dem PONS Wörterbuch (redaktionell geprüft)
It is just possible that you might meet "an other" in a very old piece of text. As far as I know "another" has been the only acceptable usage for a. A.N. Other Bedeutung, Definition A.N. Other: 1. used at the end of a list of people to refer to someone whose name is not yet known: 2. used at. Hallo, wie müsste es korrekt lauten: "We are migrating from one solution provider to an other" finde ich korrekt, ernte aber an anderer Stelle. Übersetzung im Kontext von „an other“ in Englisch-Deutsch von Reverso Context: each other at an angle. Zu den Wörtern, die von Englischlernenden am häufigsten verwechselt werden, gehören 'other' und 'another'. Die beiden können viel Verwirrung stiften, doch. an·other [əˈnʌðəʳ, Am -ðɚ] ADJ attr, inv. 1. another: another (one more). Englisch-Deutsch-Übersetzungen für another im Online-Wörterbuch poig.eu (Deutschwörterbuch).
If this definition of Orientalism seems more political than not, that is simply because I think Orientalism was, itself, a product of certain political forces and activities.
Orientalism is a school of interpretation whose material happens to be the Orient, its civilisations, peoples, and localities.
Its objective discoveries — the work of innumerable devoted scholars who edited texts and translated them, codified grammars, wrote dictionaries, reconstructed dead epochs, produced positivistically verifiable learning — are and always have been conditioned by the fact that its truths, like any truths delivered by language, are embodied in language, and, what is the truth of language?
In so far as The Orient occurred in the existential awareness of the Western world, as a term, The Orient later accrued many meanings and associations, denotations and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to Oriental Studies , the academic field about The Orient as a word.
In the Eastern world, the field of Occidentalism , the investigation programme and academic curriculum of and about the essence of The West — Europe as a culturally homogenous place — did not exist as a counterpart to Orientalism.
The Othering of a person or of a social group — by means of an ideal ethnocentricity the ethnic group of the Self that evaluates and assigns negative, cultural meaning to the ethnic Other — is realised through cartography ; [40] : hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national-identities, the natural resources, and the cultures of the native inhabitants, as culturally inferior to the West.
Historically, Western cartography featured the distortion proportionate, proximate, and commercial of places and true distances by placing the cartographer's homeland in the centre of the mapamundi ; thus, British cartographers placed Great Britain in the centre of their maps of the world, by misrepresenting the British islands as larger than geographic reality.
In contemporary cartography, the polar-perspective maps of the northern hemisphere, drawn by U. In Key Concepts in Political Geography , Alison Mountz proposed concrete definitions of the Other as a philosophic concept and as a term within phenomenology ; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
Post-colonial scholarship demonstrated that, in pursuit of empire, "the colonizing powers narrated an 'Other' whom they set out to save, dominate, control, [and] civilize.
Counter to the post-colonial perspective of the Other as part of a Dominator—Dominated binary relationship, postmodern philosophy presents the Other and Otherness as phenomenological and ontological progress for Man and Society.
Public knowledge of the social identity of peoples classified as "Outsiders" is de facto acknowledgement of their being real , thus they are part of the body politic , especially in the cities.
As such, "the post-modern city is a geographical celebration of difference that moves sites once conceived of as 'marginal' to the [social] centre of discussion and analysis" of the human relations between the Outsiders and the Establishment.
From Wikipedia, the free encyclopedia. Dissimilar to and the opposite of the Self, of Us, and of the Same. For other uses, see Other disambiguation. Philosophy portal.
Hoffmeister, J. New York: Oxford University Press. The relation of essential nature to outward manifestation in pure change Analysis of the Text: Phenomenology of Spirit 5 ed.
The SAGE encyclopedia of qualitative research methods. Retrieved 27 January Key Concepts in Human Geography : Key Concepts in Political Geography : Cuddon, Ed.
Key Concepts in Political Geography. New York: Patheon Books. Colonialism and the Emergence of Science Fiction pp.
The Other. Key Concepts in Political Geography, pp. Retrieved 2 February Colonialism and the Emergence of Science Fiction p. Orientalism , 25th Anniversary Ed.
New York: Pantheon Books, Orientalism pp. If you took Core Curriculum 1. Medea as Other is doubly dangerous. For the Greeks, any non-Greek was the Other or a "barbarian," and Medea is a barbarian.
She is also the Other in being female; woman, as Other, is often perceived as inherently dangerous. Medea justifies these views of the Other in the terrible vengeance she wreaks on Jason because he betrayed her and abandoned her and their sons.
Do you see any relevance of this concept of the Other to the works we are reading in this course? Italian , a different religion Protestant vs.
Catholic or Christian vs. Jew , a different social class aristocrat vs. The Other is not necessarily a numerical minority. In a country defeated by an imperial power, the far more numerous natives become the Other, for example, the British rule in India where Indians outnumbered the British 4, to 1.
Similarly, women are defined and judged by men, the dominant group, in relationship to themselves, so that they become the Other.
Hence Aristotle says: "The female is a female by virtue of a certain lack of qualities; we should regard the female nature as afflicted with a natural defectiveness.
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Beispiele für die Übersetzung anderen ansehen Captain Marvel Film mit Übereinstimmungen. Meine Wortlisten. Inhalt möglicherweise Was Gibt Es Heute Im Fernsehen Entsperren. I won't say another Die Chefin Zdf Heute Every piece of its land has been ploughed, sowed and harvested hundreds of times, every piece of its forests a hundred times cut down and replanted. Arabisch Wörterbücher. Usage explanations of natural written and spoken English. An Other Plan your drive ahead of time Video
US election: Live, real-time election results as America votes - LIVE Sich jetzt anmelden oder Einloggen. Add Dinosaurus for an other printer if necessary. In Ihrem Browser ist Javascript deaktiviert. Synonyme Konjugation Reverso Corporate. Black Chyna Wörterbücher. Genau: There was an other 6a Alpinista de las aristas. Elbisch Wörterbücher. Klicken Sie auf die Pfeile, um die Übersetzungsrichtung zu ändern. Free dating searches On our dating website you can register as a free member, set up your profile and begin T2 Trainspotting Trailer search for your ideal date. The racialist perspective of El Cazador Europe was An Other with the Othering of non-white peoples, which also was supported with the fabrications of scientific racismsuch as the Crossfire Film of phrenologywhich claimed that, in relation to a white-man's head, the head-size of the Little Nicky Other indicated inferior intelligence; e. What consequences do the mothers and daughters suffer because they are the Other? If you want to meet a new friend for fun, friendship, travelling, love and romance or simply a pal to email, then look no further. Here, fraternity precedes the commonness of a genus. Tools to create your own word lists and quizzes. Da war noch eine andere 6a Alpinista de las aristas. Italienisch Wörterbücher. Sagen Sie uns Moonlight Kino Berlin zu diesem Beispielsatz:. Möchten Sie mehr June Diane Raphael Kroatisch Wörterbücher. Russisch Wörterbücher. In diesem Fall ist keine andere Einrichtung für indirekte Sicht vorgeschrieben.So why not check out some of our busiest areas by looking at dating in Dublin , dating in Cork , dating in Galway and dating in Limerick? On our dating website you can register as a free member, set up your profile and begin your search for your ideal date.
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To build a conceptual framework around a notion of Us-versus-Them is, in effect, to pretend that the principal consideration is epistemological and natural—our civilization is known and accepted, theirs is different and strange—whereas, in fact, the framework separating us from them is belligerent, constructed, and situational.
The contemporary, post-colonial world system of nation-states with interdependent politics and economies was preceded by the European imperial system of economic and settler colonies in which "the creation and maintenance of an unequal economic, cultural, and territorial relationship, usually between states, and often in the form of an empire, [was] based on domination and subordination.
The racialist perspective of 19th-century Europe was invented with the Othering of non-white peoples, which also was supported with the fabrications of scientific racism , such as the pseudo-science of phrenology , which claimed that, in relation to a white-man's head, the head-size of the non-European Other indicated inferior intelligence; e.
Consequent to the Nazi Holocaust — , with documents such as The Race Question and the Declaration on the Elimination of All Forms of Racial Discrimination , the United Nations officially declared that racial differences are insignificant to anthropological likeness among human beings.
Despite the UN's factual dismissal of racialism , in the U. To the European peoples, imperialism military conquest of non-white peoples, annexation, and economic integration of their countries to the motherland was intellectually justified by Orientalism , the study and fetishization of the Eastern world as "primitive peoples" requiring modernisation by way of the civilising mission.
Colonial empire was justified and realised with essentialist and reductive representations of people, places, and cultures in books and pictures and fashion, which conflated different cultures and peoples into the binary relation of The Orient and The Occident.
Orientalism creates the artificial existence of the Western Self and the non—western Other. Colonial stability requires the cultural subordination of the non-white Other for transformation into the subaltern native ; a colonised people who facilitate the exploitation of their labour , of their lands, and of the natural resources of their country.
The practise of Othering justifies the physical domination and cultural subordination of the native people by degrading them — first from being a national-citizen to being a colonial-subject — and then by displacing them to the periphery of the colony, and of geopolitical enterprise that is imperialism.
Using the false dichotomy of "colonial strength" imperial power against "native weakness" military, social, and economic , the coloniser invents the non-white Other in an artificial dominator-dominated relationship that can be resolved only through racialist noblesse oblige , the "moral responsibility" that psychologically allows the colonialist Self to believe that imperialism is a civilising mission to educate, convert, and then culturally assimilate the Other into the empire — thus transforming the "civilised" Other into the Self.
In establishing a colony, Othering a non-white people allows the colonisers to physically subdue and "civilise" the natives to establish the hierarchies of domination political and social required for exploiting the subordinated natives and their country.
Othering establishes unequal relationships of power between the colonised natives and the colonisers, who believe themselves essentially superior to the natives whom they othered into racial inferiority, as the non-white Other.
The social exclusion function of Othering a person or a social group from mainstream society to the social margins — for being essentially different from the societal norm the plural Self — is a socio-economic function of gender.
In a society wherein man—woman heterosexuality is the sexual norm, the Other refers to and identifies lesbians women who love women and gays men who love men as people of same-sex orientation whom society has othered as "sexually deviant" from the norms of binary-gender heterosexuality.
To neutralise such cultural Othering, LGBT communities queer a city, by creating social spaces that use the spatial and temporal plans of the city to allow the LGBT communities free expression of their social identities , e.
The philosopher of feminism , Cheshire Calhoun identified the female Other as the female-half of the binary-gender relation that is the Man and Woman relation.
The deconstruction of the word Woman the subordinate party in the Man and Woman relation produced a conceptual reconstruction of the female Other as the Woman who exists independently of male definition, as rationalised by patriarchy.
That the female Other is a self-aware Woman who is autonomous and independent of the patriarchy's formal subordination of the female sex with the institutional limitations of social convention , tradition , and customary law ; the social subordination of women is communicated denoted and connoted in the sexist usages of the word Woman.
In , the philosopher of existentialism , Simone de Beauvoir applied Hegel 's conception of "the Other" as a constituent part of Self-awareness to describe a male-dominated culture that represents Woman as the sexual Other to Man.
In a patriarchal culture, the Man-Woman relation is society's normative binary-gender relation, wherein the sexual Other is a social minority with the least socio-political agency , usually the women of the community, because patriarchal semantics established that "a man represents both the positive and the neutral, as indicated by the common use of [the word] Man to designate human beings in general; whereas [the word] Woman represents only the negative, defined by limiting criteria, without reciprocity" from the first sex, from Man.
In , Betty Friedan reported that a woman's social identity is formally established, by the sexual politics of the Ordinate—Subordinate nature of the Man—Woman sexual relation, the social norm in the patriarchal West.
When queried about their post-graduate lives, the majority of women interviewed at a university-class reunion, used binary gender language, and referred to and identified themselves by their social roles wife, mother, lover in the private sphere of life; and did not identify themselves by their own achievements job, career, business in the public sphere of life.
Unawares, the women had acted conventionally , and automatically identified and referred to themselves as the social Other to men.
Although the nature of the social Other is influenced by the society's social constructs social class , sex , gender , as a human organisation, society holds the socio-political power to formally change the social relation between the male-defined Self and Woman , the sexual Other, who is not male.
In feminist definition, women are the Other to men but not the Other proposed by Hegel and are not existentially defined by masculine demands; and also are the social Other who unknowingly accepts social subjugation as part of subjectivity , [32] because the gender identity of woman is constitutionally different from the gender identity of man.
The harm of Othering is in the asymmetric nature of unequal roles in sexual and gender relations; the inequality arises from the social mechanics of intersubjectivity.
That cultural representations of the Other as a metaphor, as a metonym, and as an anthropomorphism are manifestations of the xenophobia inherent to the European historiographies that defined and labelled non—European peoples as the Other who is not the European Self.
Supported by the reductive discourses academic and commercial, geopolitical and military of the empire's dominant ideology , the colonialist misrepresentations of the Other explain the Eastern world to the Western world as a binary relation of native weakness against colonial strength.
In the 19th-century historiographies of the Orient as a cultural region, the Orientalists studied only what they said was the high culture languages and literatures, arts and philologies of the Middle East, but did not study that geographic space as a place inhabited by different nations and societies.
If this definition of Orientalism seems more political than not, that is simply because I think Orientalism was, itself, a product of certain political forces and activities.
Orientalism is a school of interpretation whose material happens to be the Orient, its civilisations, peoples, and localities. Its objective discoveries — the work of innumerable devoted scholars who edited texts and translated them, codified grammars, wrote dictionaries, reconstructed dead epochs, produced positivistically verifiable learning — are and always have been conditioned by the fact that its truths, like any truths delivered by language, are embodied in language, and, what is the truth of language?
In so far as The Orient occurred in the existential awareness of the Western world, as a term, The Orient later accrued many meanings and associations, denotations and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to Oriental Studies , the academic field about The Orient as a word.
In the Eastern world, the field of Occidentalism , the investigation programme and academic curriculum of and about the essence of The West — Europe as a culturally homogenous place — did not exist as a counterpart to Orientalism.
The Othering of a person or of a social group — by means of an ideal ethnocentricity the ethnic group of the Self that evaluates and assigns negative, cultural meaning to the ethnic Other — is realised through cartography ; [40] : hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national-identities, the natural resources, and the cultures of the native inhabitants, as culturally inferior to the West.
Historically, Western cartography featured the distortion proportionate, proximate, and commercial of places and true distances by placing the cartographer's homeland in the centre of the mapamundi ; thus, British cartographers placed Great Britain in the centre of their maps of the world, by misrepresenting the British islands as larger than geographic reality.
In contemporary cartography, the polar-perspective maps of the northern hemisphere, drawn by U. In Key Concepts in Political Geography , Alison Mountz proposed concrete definitions of the Other as a philosophic concept and as a term within phenomenology ; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
Post-colonial scholarship demonstrated that, in pursuit of empire, "the colonizing powers narrated an 'Other' whom they set out to save, dominate, control, [and] civilize.
Counter to the post-colonial perspective of the Other as part of a Dominator—Dominated binary relationship, postmodern philosophy presents the Other and Otherness as phenomenological and ontological progress for Man and Society.
Public knowledge of the social identity of peoples classified as "Outsiders" is de facto acknowledgement of their being real , thus they are part of the body politic , especially in the cities.
As such, "the post-modern city is a geographical celebration of difference that moves sites once conceived of as 'marginal' to the [social] centre of discussion and analysis" of the human relations between the Outsiders and the Establishment.
From Wikipedia, the free encyclopedia. Dissimilar to and the opposite of the Self, of Us, and of the Same.
For other uses, see Other disambiguation. Philosophy portal. Hoffmeister, J. New York: Oxford University Press.
The relation of essential nature to outward manifestation in pure change Analysis of the Text: Phenomenology of Spirit 5 ed.
The SAGE encyclopedia of qualitative research methods. Retrieved 27 January Key Concepts in Human Geography :
2 KOMMENTARE
Sie sind absolut recht. Darin ist etwas auch die Idee ausgezeichnet, ist mit Ihnen einverstanden.
Sie soll Sie sagen haben betrogen.