Pokłosie

Pokłosie Inhaltsverzeichnis
Pokłosie ist ein polnischer Spielfilm aus dem Jahr von Władysław Pasikowski. Pokłosie (deutsch „Nachlese“; internationaler Titel Aftermath) ist ein polnischer Spielfilm aus dem Jahr von Władysław Pasikowski. poig.eu - Kaufen Sie Pokłosie / Aftermath günstig ein. Qualifizierte Bestellungen werden kostenlos geliefert. Sie finden Rezensionen und Details zu einer. Pokłosie. K likes. Pokłosie ist ein polnischer Film aus dem Jahr von Władysław Pasikowski. Übersetzung Polnisch-Deutsch für pokłosie im PONS Online-Wörterbuch nachschlagen! pokłosie [pokwoɕe] SUBST nt geh (wynik, rezultat). Der Begriff „Pokłosie“ bezeichnet die Ährenlese auf dem Feld – in diesem Fall eher „Nachlese“. Die Handlung des Thrillers spielt in jüngster Vergangenheit und. "Poklosie" handelt von Pogromen gegen Juden in Polen - und wirft in der Bevölkerung die Frage auf: Wie antisemitisch waren wir?

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The film explores the relationship between Poles and the Jewish past of their country through the tensions around family and community.
The film achieves this by means of a straight forward plot and strong performances from Ireneusz Czop and Maciej Stuhr as the Kalina brothers.
Some people have found this film unsettling. They should not. It says a lot about the willingness of some people in Poland to debate the Holocaust and the ethical issues surrounding it.
Don't pay for this anti-Polish and anti-Catholic screed. If you cannot, do not invest in this incredibly bad piece of propaganda. The thesis beyond belief seems to be that much of Poland was owned by Jews and that they should get it back.
They did not and they should not. By the way, Poles have the largest number of Jewish rescuers remembered at the Yad Vashem center in Israel. This movie is a slander of the Catholic faith and the Polish nation.
I suppose Benjamin Netanyahu would like it just fine. Most Americans will find it ridiculous. See all reviews. Top reviews from other countries.
Verified Purchase. It may be valid as an artistic comment on Poland's relationship with its Antisemitic past - which itself is a kind of agonised crucifixion - but it did not fit easily into the story line.
Could you explain why you made such an intentional error? Could it be like your other posts, you have a distinct anti-Jewish agenda? I think it's obvious that you want such events hushed up as much as possible.
OP Varsovian 92 30 Oct Hushed up? Moi - weird and disgusting. The problem is that I see fault where fault lies.
I have been called a trendy leftie, gay, heterosexist, a woolly-minded liberal, a Nazi, an anti-Semite, a nigger-lover excuse my turn of phrase , a Catholic hater, a Bible-bashing Christian.
Every time, the insult open or implied has reflected the agenda of the person making the allegation. They have been people wishing to simplify to make an extreme point.
I think for example that former Commies should be banned from public life. The Polishforums mob think these scum who sold out are upright members of society and defend them to the hilt.
I think people like Rydzyk are a disgrace to the Church and should be kicked out. I think that there is no harm in raising difficult subjects as long as the conversation is open and fair.
I'm anti-extremist. You mention my alleged anti-Semitism - I presume you deny the obvious fact that the immoral behavior of some people from one ethnic group results in the whole group being tarred with the same brush by the unthinking.
The history of mankind points the other way. Just think of Anglo-Irish relations. The pro-Bolshevik behaviour of some Jews in at a time when Polish resistance fighters were being effectively crushed by the Russians in no way excuses any so-called "collective revenge" i.
Just like the Jewish-dominated Bolshevik leadership at the time of the Russian Revolution, Spartacists and Bela Kun putsch doesn't excuse Hitler's brutal anti-Semitism.
But I make the point - and it is a key point - that the film blames the Church in a facile way. And evidently more depth than you with your facile remarks and insults.
I think it was , wasn't it? Might be wrong though. Ironside 49 10, 30 Oct According to the IPN i. The mistatement that 40 Jews were killed at Jedwabne apparently comes from one of two sources: 1 typo-wise the numeral 3 got lopped off of , the official number of victims; 2 the author confused the number of victims with the 40 Jedwabne townsfolk put on trial after the war for their part in the massacre.
The notorious 'Gross lie' alleged that Jedwabne's 1, Jews were burnt in a barn by the Polish half of the town's population.
Although that lie has long been overturned, that figure keeps popping up in vairous publicaitons to this day.
You mean you disagree with it. Would you rather the only viewpoint presented was yours? OP polonius 54 20 Dec It's plain and simple.
Kazdy z tych panow zrobil kariere produkujac oszczerstwa na temat Polakow. Aku Aku - 1 21 Dec The film does not end with Poles crucifying a Jew.
It ends with Poles crucifying a fellow Pole, because he cared about giveing a dignified burial to the gravestones of the dead Jews of the village he lives in.
There are negative representations of fairly primitive villagers, but, sorry, I have known Poles in Chicago and New York not too far off from those villagers.
On the other hand there are also very positive representations of Poles--the Priest, the 2 brothers, and the nurse, and even the Police captain and even the old people Its a complex story and the film raises issues worth looking at.
Its not anti Polish, its pro dialogue. To post as Guest, enter a temporary username or login and post as a member.
Pokłosie - Medien postkatastrophischer Vergegenwärtigung in Polen und Deutschland
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